Saturday, December 26, 2009
More Thoughts from Real Christianity
"Knowing that the journey of faith will not be easy, they do not become discouraged when difficulties come. Knowing an adversary will oppose their efforts, they are not surprised or unprepared when the enemy attacks. As they set out on their way, they expect the early going to be difficult, but they know that the end of the journey will be great.
It is not without merit that those who pursue authentic faith in this manner are called pilgrims and strangers. A pilgrim is one who is on a journey. When the journey transcends his normal borders, he becomes a stranger. He is like a businessman who is sent into a new territory with the task of executing his job with diligence and tenacity and then returns home as soon as possible. Whatever pleasures he enjoys along the way, he enjoys with moderation. He is thankful when the weather is pleasant but is not diverted from his task when storms come.
He is a traveler. He expects the unexpected. But as he travels, he knows he traveling to 'a better country' (Heb. 11:16). He can observe the practices of this strange land and associate with its inhabitants. He even attempts to speak their language and where appropriate adopt their fashions, but he makes sure that he is not sidetracked or delayed along the way from accomplishing what his master has sent him to accomplish. He has business to which he must attend. He knows there will be temptations and distractions. He knows the enemy wants to delay and derail his advancement. This means that he must maintain his focus and direction. To make sure he is on the right track, he needs periodically to stop and take stock. Is he traveling in the right direction? Has he become distracted? Often he has the sense that he is making good progress. At other times he feels as if he is getting nowhere. All the passions of life are experienced along the way.
...This is no dreary duty! This is challenge and excitement. This is the ultimate adventure. This is what life was meant to be."
It is not without merit that those who pursue authentic faith in this manner are called pilgrims and strangers. A pilgrim is one who is on a journey. When the journey transcends his normal borders, he becomes a stranger. He is like a businessman who is sent into a new territory with the task of executing his job with diligence and tenacity and then returns home as soon as possible. Whatever pleasures he enjoys along the way, he enjoys with moderation. He is thankful when the weather is pleasant but is not diverted from his task when storms come.
He is a traveler. He expects the unexpected. But as he travels, he knows he traveling to 'a better country' (Heb. 11:16). He can observe the practices of this strange land and associate with its inhabitants. He even attempts to speak their language and where appropriate adopt their fashions, but he makes sure that he is not sidetracked or delayed along the way from accomplishing what his master has sent him to accomplish. He has business to which he must attend. He knows there will be temptations and distractions. He knows the enemy wants to delay and derail his advancement. This means that he must maintain his focus and direction. To make sure he is on the right track, he needs periodically to stop and take stock. Is he traveling in the right direction? Has he become distracted? Often he has the sense that he is making good progress. At other times he feels as if he is getting nowhere. All the passions of life are experienced along the way.
...This is no dreary duty! This is challenge and excitement. This is the ultimate adventure. This is what life was meant to be."
Saturday, December 5, 2009
Thoughts from Wilberforce's Real Christianity
"What is good in only a matter of opinion in secular society. Using society's own standards of goodness, careful observation of the bigger picture of the bigger picture may reveal that a particular good has been outweighed by general evil. When a society defines its own morality and then applies it to itself, that society can justify its own serious breaches of character. It is able to lower the standard to the detriment of all.
Even in the best of cases, the fundamental problem still exists that the motivation for life is still man-centered instead of God-centered. Goodness is no substitute for devotion. In its culturally defined forms, goodness can exist where love of God and passion for His glory do not."
Even in the best of cases, the fundamental problem still exists that the motivation for life is still man-centered instead of God-centered. Goodness is no substitute for devotion. In its culturally defined forms, goodness can exist where love of God and passion for His glory do not."
Wednesday, December 2, 2009
Thoughts from Piper's The Dangerous Duty of Delight
"Life is war. The casualties are millions, and the stakes are eternal. What we need today is not a call to simplicity, but a call to war. We need to think in terms of 'wartime lifestyle' rather than a 'simply lifestyle.' I have used the phrase 'necessities of life' because Paul said in 1 Timothy 6:8, 'If we have food and covering, with these we shall be content.' But this idea of simply necessity can be misleading. I mean it to refer to a style of life that is unencumbered with nonessentials - and the criterion for 'essential' should not be primitive simplicity, but wartime effectiveness... Life is war. All talk of a Christian's right to live luxuriously 'as a child of the King' is this atmosphere sounds hollow - especially since the King Himself stripped for battle."
"Jesus did not ask us to be indifferent to whether we are destroyed. On the contrary, He assumes that the longing for true life will move us to deny ourselves all the lesser pleasures and comforts of life. The measure of our longing for life is the amount of comfort we are willing to give up to get it."
"Jesus did not ask us to be indifferent to whether we are destroyed. On the contrary, He assumes that the longing for true life will move us to deny ourselves all the lesser pleasures and comforts of life. The measure of our longing for life is the amount of comfort we are willing to give up to get it."
Thoughts On Mary During Advent
During my senior year of college, I was researching early 20th century feminist philosophy and struggling deeply with God's design of the sexes. I had not intended to find myself in such a quagmire; rather, I started the research project with the intention of better understanding feminism's roots in order to better refute it. And yet, by Christmas break I was fighting against bitterness and questioning what role womanhood played in God's eternal plan. It's a typical question among women who start to think through these things, but I couldn't escape wondering why God seemed so male-centered. He revealed Himself in terms of the male gender, He created Adam first, He gave headship to the male half our race, and when He came to be one of us, He entered the flesh of a man. None of these issues shook my faith in God for redemption, but I just could not help ask... why? Was there any way God acknowledged my sex as important to His plan, or were we just along for the ride, to sit and watch God's grace unfold from the sidelines?
About the time these questions were the most pressing, I happened to go see The Nativity Story. I had no big desire to see it originally, but went along with my family for some holiday entertainment. It is beautiful how God often uses the unexpected to answer some of our deepest questions. The movie was beautiful, but what struck me most was the harshness it displayed. In particular, watching the birth scene clicked with me. Watching Mary scream as her body is ripped by the Child leaving her to enter the world on a mission of redemption started to awaken in me the idea that the nativity is evidence of God's deep love and commitment to both genders in His eternal plan. I didn't continue exploring the thought at the time, but it gave me enough peace with the issue to finish out my senior thesis with peace and confidence in who I am as a woman.
Today, though, I was looking through an art book and being drawn to the Medieval section, I was reminded again of the nativity as a sign of God's value for both sexes. The Gothic Catholic paintings depict an importance in Mary that we Protestants have missed for centuries. Mary was not a deity, neither was she purer than any other human under the sun. But Mary was an integral and crucial part of God's plan for redemption and the ripping of her body foreshadows the ripping of Christ's body for the sake of humanity.
Not to be taken lightly (particularly in the ancient world), giving birth is a bloody, brutal, and beastly sacrifice of one body for another. If women feel undervalued in the redemptive plan, it is because we have not recognized in Mary the inclusion of womanhood by God. The male gender was acknowledged for redemption when Christ used a man's body for the work of atonement on the cross. The female gender was used for redemption when Christ submitted Himself to the blood and screams of birth.
Our visual culture misleads us concerning womanhood, particularly at Christmas. Birth is not quiet and peaceful. Mary was no gentle angel. The problem of the Medievals was not that they liked to paint Mary and the Christ child. Their problem lay in failing to recognize the true significance of her story. No wonder woman's role in God's plan has been lost - they took the nativity story and cleaned it up to be decorative art. A true understanding of the nativity would have produced terrible scenes of placenta and umbilical cords, blood and sweet, tears and pain. We would think of the nativity as gruesomely as we think of the crucifixion. And we would be inspired to worship the true and living God for the splendor of His will.
The story of the nativity in its true meaning points us to the cross. In these two events, Christ's earthly life began and concluded, and both were marked by bodily suffering. In Christ, God reconciled both sexes of a fallen race to Himself and declared grace and mercy for those who seek Him. There is peace between God and humanity, and as a result, between man and woman. And at the end of time, we will both be resurrected, our bodies complete and renewed. The story of redemption is a story of wholeness and one where God forgets none of his creation in the drama.
The Christian community fears feminism, and rightly so, but I believe some of feminism's roots stem from the same questions I dealt with during my senior year. A history of misrepresentation and misunderstanding of Mary's role in God's redemptive story has played a disastrous role in the church to the point where we see her either deified or forgotten. If only recognized God's use of her as similar to crucial male figures (such as Adam, Abraham, Moses, David, Paul, etc.), maybe modern women would have a better understanding of their status as God's daughters whom He chooses to use. I don't know if the makers of The Nativity Story share any of these thoughts, or if anyone else was as struck by it, but I am extremely grateful that the movie dignified Mary with a painful birthing scene and recognized (perhaps unwittingly) that woman's greatest moment was being included in the redemptive story so intimately that God would submit Himself to her bloody body.
-792835.jpg)
About the time these questions were the most pressing, I happened to go see The Nativity Story. I had no big desire to see it originally, but went along with my family for some holiday entertainment. It is beautiful how God often uses the unexpected to answer some of our deepest questions. The movie was beautiful, but what struck me most was the harshness it displayed. In particular, watching the birth scene clicked with me. Watching Mary scream as her body is ripped by the Child leaving her to enter the world on a mission of redemption started to awaken in me the idea that the nativity is evidence of God's deep love and commitment to both genders in His eternal plan. I didn't continue exploring the thought at the time, but it gave me enough peace with the issue to finish out my senior thesis with peace and confidence in who I am as a woman.
Today, though, I was looking through an art book and being drawn to the Medieval section, I was reminded again of the nativity as a sign of God's value for both sexes. The Gothic Catholic paintings depict an importance in Mary that we Protestants have missed for centuries. Mary was not a deity, neither was she purer than any other human under the sun. But Mary was an integral and crucial part of God's plan for redemption and the ripping of her body foreshadows the ripping of Christ's body for the sake of humanity.
Not to be taken lightly (particularly in the ancient world), giving birth is a bloody, brutal, and beastly sacrifice of one body for another. If women feel undervalued in the redemptive plan, it is because we have not recognized in Mary the inclusion of womanhood by God. The male gender was acknowledged for redemption when Christ used a man's body for the work of atonement on the cross. The female gender was used for redemption when Christ submitted Himself to the blood and screams of birth.
Our visual culture misleads us concerning womanhood, particularly at Christmas. Birth is not quiet and peaceful. Mary was no gentle angel. The problem of the Medievals was not that they liked to paint Mary and the Christ child. Their problem lay in failing to recognize the true significance of her story. No wonder woman's role in God's plan has been lost - they took the nativity story and cleaned it up to be decorative art. A true understanding of the nativity would have produced terrible scenes of placenta and umbilical cords, blood and sweet, tears and pain. We would think of the nativity as gruesomely as we think of the crucifixion. And we would be inspired to worship the true and living God for the splendor of His will.
The story of the nativity in its true meaning points us to the cross. In these two events, Christ's earthly life began and concluded, and both were marked by bodily suffering. In Christ, God reconciled both sexes of a fallen race to Himself and declared grace and mercy for those who seek Him. There is peace between God and humanity, and as a result, between man and woman. And at the end of time, we will both be resurrected, our bodies complete and renewed. The story of redemption is a story of wholeness and one where God forgets none of his creation in the drama.
The Christian community fears feminism, and rightly so, but I believe some of feminism's roots stem from the same questions I dealt with during my senior year. A history of misrepresentation and misunderstanding of Mary's role in God's redemptive story has played a disastrous role in the church to the point where we see her either deified or forgotten. If only recognized God's use of her as similar to crucial male figures (such as Adam, Abraham, Moses, David, Paul, etc.), maybe modern women would have a better understanding of their status as God's daughters whom He chooses to use. I don't know if the makers of The Nativity Story share any of these thoughts, or if anyone else was as struck by it, but I am extremely grateful that the movie dignified Mary with a painful birthing scene and recognized (perhaps unwittingly) that woman's greatest moment was being included in the redemptive story so intimately that God would submit Himself to her bloody body.
-792835.jpg)
The Eagle of the Ninth IS COMING!
Just talked to my sister this morning and squealed for a good while about The Eagle of the Ninth coming to film next fall. Oh... my... goodness... Directed by a man who loved the book as a child? Cinematographic directing by Slumdog Millionaire's director? Channing Tatum as Marcus? (Granted he isn't a great actor, BUT perfect as Marcus!) This is a movie I will definitely see on opening day when I'm back in the States.
Enjoy the only pic that has been released so far!
Enjoy the only pic that has been released so far!
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